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He agreed with mechanism completely in the field of body and extension, but he also agreed with the religious view in the spiritual field.One of his big concerns was the ethical problem in its most general aspects.Confirming that the essence of morals should be, and can only be, the mystical view, not the mechanical (in the modern age) nor the religious (in the medieval age).Stace turns afterwards to romanticism referring to its trial to work against the positivistic view by discovering ambiguous elements in nature around atoms and rays.

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He will present his own theory about the possibility of religions in the scientific civilization.

Vainly also we try to demonstrate God, angels and revelation scientifically.W.T. Stace (1886-1967) is one of the most important philosophers in the western history of thought, who was concerned with the deepest and most universal problems in the modern world in general, and who reached some extraordinary absolutions.Critical positivism asserts that every other claimed different opinion is a mere subjective difference that cannot be real in terms of positivism.Oxford University in London Master of international and regional relations.These three points are strongly correlated to each other in a system begins by theism which mostly leads to the belief in teleology of our world.

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The birth of modern science was during the 17 th. century, in which some famous splendid scientists and thinkers deconstructed and reconstructed the medieval view.It is the difference itself between mysticism and atheistic existentialism.

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One may think there is a cause really for the falling of the apple, and that cause (general law of gravitation) is God-made for certain purposes.

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This universe is designed to reach a determinate aim, or controlled by it.By these previous two points, Stace could explain how the role of religion was decreased while the mechanical view extended, although the mechanical view itself did not refuse religions.

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For stace there are two ways: ethical, which he severely refuses to be the essence of religion, because it lacks itself an empirical proof, and mystical, which he affirms that it is the real essence of every religion, and which he thinks it does not lack such a proof.Now we talk about the possibility of a religion in the modern world and mind.

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To make this step he tried to describe scientifically the mystical experience and to affirm its common existence even in animals.Finally he tried to present his ideas as a digestible matter of thought to the modern mind.Stace believed that, the data of such experience are objective because of what is called catholicity Evidence.

They are the existent and the given, from them world entirely came in its natural and psychological partitions.And the existence of God, on the other hand, is not demonstrated by science as a fact, nor the opposite.This is made by a special concentration on three elements: the existence of God, teleology of the world and the ethical view of our universe, showing the differences between the medieval and modern points of view in these three aspects.Although he can be included in some traditional conclusions, the special quality which made him rather different from who ended to the same ends was his consciousness of the scientific view to the world, and his critical view to both scientific and.

Then came Kepler (1571-1630) with his three laws of the movements of planets, and Galileo (1564-1642) with his discoveries.That vision cannot be described by words, because words depend in its function of distinction, and there are no distinctions in that kind of visions.

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He cannot accept scientific ones because this will be interference between science and religion which he separates one from another.

In the long chain of causes we are supplied with by mechanism, we can not easily find a place for God.There is a reason for the epistemological and linguistic isolation of mysticists from others.

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On those comparisons Stace rested the ability of religion to make sense to the modern mind by ethical view to nature and humanity.

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The last point is divided into two partitions: the first is related to the experience itself being objective or not, i.e. being available for every human being.Showing the manners determining the medieval view to the universe.These realities may by the essential addition to the modern philosophy in this book.When the teleological view disappeared from modern mind, here came an ethical problem.

Moreover, if there is a first cause, why we imagine it as a mind or a soul, why it is not a mere material cause.That could have continued forever, but the scientific revolution changed something important in the unconscious background we spoke about erstwhile.He begins by the theory of extreme idealism of Berkeley, this theory denied the objective existence of things and considered them as being products of our perception.